What The Bible Really Says – 2017 Day 226

Ezekiel 46-48; John 16

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The following text is from the English Standard Version.

Ezekiel 46-48
“Thus says the Lord GOD: pThe gate of qthe inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and ron the day of the new moon it shall be opened. 2 sThe prince shall enter by the vestibule of the gate from outside, and shall take his stand by tthe post of the gate. uThe priests shall offer his burnt offering and his peace offerings, and he shall worship at vthe threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. 3 wThe people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons. 4 xThe burnt offering that the prince offers to the LORD yon the Sabbath day shall be six lambs without blemish and a ram without blemish. 5 And zthe grain offering with the ram shall be an ephah,1 and the grain offering with the lambs shall be aas much as he is able, together with a hin2 of oil to each ephah. 6 On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. 7 As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs bas much as he is able, together with a hin of oil to each ephah. 8 cWhen the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.
9 d“When the people of the land ecome before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they enter, fthe prince shall enter with them, and when they go out, he shall go out.
11 “At the feasts and the appointed festivals, zthe grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs bas much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides ga freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, hthe gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings ias he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.
13 j“You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it. 14 And kyou shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute. 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for la regular burnt offering.
16 “Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. 17 But if he makes a gift mout of his inheritance to one of his servants, it shall be his to nthe year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. 18 oThe prince shall not take any of the inheritance of the people, pthrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be qscattered from his property.”
Boiling Places for Offerings
19 Then he brought me through the entrance, which was rat the side of the gate, to the north row of sthe holy chambers for the priests, and behold, a place was there at the extreme western end of them. 20 And he said to me, “This is the place where the priests tshall boil the guilt offering and the sin offering, and where uthey shall bake the grain offering, in order not to bring them out into the outer court and so vtransmit holiness to the people.”
21 Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court— 22 in the four corners of the court were small3 courts, forty cubits4 long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who wminister at the temple tshall boil the sacrifices of the people.”
Water Flowing from the Temple
47 Then he brought me back to xthe door of the temple, and behold, ywater was issuing from below zthe threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of athe altar. 2 Then he brought me out by way of bthe north gate and led me around on the outside to cthe outer gate that faces toward the east; and behold, the water was trickling out on the south side.
3 Going on eastward with a measuring line in his hand, dthe man measured a thousand cubits,5 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, e“Son of man, fhave you seen this?”
Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river gvery many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into hthe Arabah, and enters the sea;6 when the water flows into ithe sea, the water will become fresh.7 9 And wherever the river goes,8 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea9 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From jEngedi to kEneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of lthe Great Sea.10 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, mon both sides of the river, there will grow nall kinds of trees for food. oTheir leaves will not wither, nor their fruit fail, pbut they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and ptheir leaves for healing.”
Division of the Land
13 Thus says the Lord GOD: “This is the boundary11 by which qyou shall divide the land for inheritance among the twelve tribes of Israel. rJoseph shall have two portions. 14 And you shall divide equally what sI swore tto give to your fathers. uThis land shall fall to you as your inheritance.
15 “This shall be the boundary of the land: On the north side, from lthe Great Sea vby way of Hethlon to Lebo-hamath, and on to wZedad,12 16 xBerothah, Sibraim (which lies on the border between yDamascus and vHamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to zHazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.13 This shall be the north side.14
18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between aGilead and the land of Israel; to bthe eastern sea and as far as Tamar.15 This shall be the east side.
19 “On the south side, it shall run from cTamar as far as dthe waters of Meribah-kadesh, from there along ethe Brook of Egypt16 to fthe Great Sea. This shall be the south side.
20 “On the west side, the Great Sea shall be the boundary to a point vopposite Lebo-hamath. This shall be the west side.
21 g“So you shall divide this land among you according to the tribes of Israel. 22 hYou shall allot it as an inheritance for yourselves and ifor the sojourners who reside among you and have had children among you. jThey shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD.
48 “These are the names of the tribes: Beginning at the northern extreme, beside kthe way of Hethlon lto Lebo-hamath, as far as mHazar-enan (which is on the northern border of nDamascus over against Hamath), and extending17 from the east side to the west,18 oDan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, oAsher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, oNaphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.
8 “Adjoining the territory of Judah, from the east side to the west, shall be pthe portion which you shall set apart, 25,000 cubits19 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with qthe sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00020 in breadth. 10 rThese shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for sthe consecrated priests, tthe sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, uas the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 vAnd alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.21 14 They wshall not sell or exchange any of it. They shall not alienate xthis choice portion of the land, for it is holy to the LORD.
15 y“The remainder, 5,000 cubits in breadth and 25,000 in length, shall be zfor common use for the city, for dwellings and for aopen country. In the midst of it shall be the city, 16 and these shall be its measurements: bthe north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. cIts produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that dyou shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city.
21 e“What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. fThe holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.
23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run gfrom Tamar to the waters of gMeribah-kadesh, from there along the Brook of Egypt22 to hthe Great Sea.23 29 This is the land that iyou shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD.
The Gates of the City
30 “These shall be jthe exits of the city: On the north side, which is to be k4,500 cubits by measure, 31 lthree gates, the gate of mReuben, the gate of mJudah, and the gate of mLevi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,24 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And nthe name of the city from that time on shall be, oThe LORD Is There.”


16 “I have said all these things to you to keep you from falling away. 2 xThey will put you out of the synagogues. Indeed, ythe hour is coming when zwhoever kills you will think he is offering service to God. 3 And they will do these things abecause they have not known the Father, nor me. 4 But bI have said these things to you, that when ctheir hour comes you may remember that I told them to you.
The Work of the Holy Spirit
“I did not say these things to you from the beginning, dbecause I was with you. 5 But now eI am going to him who sent me, and fnone of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, gsorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for hif I do not go away, ithe Helper will not come to you. But jif kI go, lI will send him to you. 8 mAnd when he comes, he will nconvict the world concerning sin and righteousness and judgment: 9 concerning sin, obecause they do not believe in me; 10 pconcerning righteousness, qbecause I go to the Father, and you will see me no longer; 11 rconcerning judgment, because the ruler of this world sis judged.
12 “I still have many things to say to you, but you cannot bear them now. 13 When tthe Spirit of truth comes, uhe will vguide you into all the truth, for he will not speak on his own authority, but wwhatever he hears he will speak, and he will declare to you the things that are to come. 14 He will xglorify me, for he will take what is mine and declare it to you. 15 yAll that the Father has is mine; ztherefore I said that he will take what is mine and declare it to you.
Your Sorrow Will Turn into Joy
16 a“A little while, and you will see me no longer; and bagain a little while, and you will see me.” 17 So csome of his disciples said to one another, “What is this that he says to us, d‘A little while, and you will not see me, and again a little while, and you will see me’; and, e‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? fWe do not know what he is talking about.” 19 gJesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, hyou will weep and lament, but ithe world will rejoice. You will be sorrowful, but jyour sorrow will turn into joy. 21 kWhen a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 lSo also you have sorrow now, but mI will see you again, and nyour hearts will rejoice, and no one will take your joy from you. 23 oIn that day you will pask nothing of me. Truly, truly, I say to you, qwhatever you ask of the Father in my name, rhe will give it to you. 24 Until now you have asked nothing in my name. sAsk, and you will receive, tthat your joy may be full.
I Have Overcome the World
25 “I have said these things to you in figures of speech. uThe hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 vfor the Father himself loves you, because wyou have loved me and xhave believed that I came from God.1 28 yI came from the Father and have come into the world, and now zI am leaving the world and going to the Father.”
29 His disciples said, “Ah, now you are speaking plainly and not ausing figurative speech! 30 Now we know that byou know all things and do not need anyone to question you; this is why we believe that cyou came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, dthe hour is coming, indeed it has come, when eyou will be scattered, each to his own home, and fwill leave me alone. gYet I am not alone, for the Father is with me. 33 I have said these things to you, that hin me you may have peace. iIn the world you will have jtribulation. But ktake heart; lI have overcome the world.”

The reading plan I’ve chosen is from Bible Class Material and it’s a 5 day plan, with weekend days to catch up or get ahead or just take a break!


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