Gen 19-20; Psalm 1; Mark 7
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The following text is from the English Standard Version.
The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth
and said, ”My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, ”No; we will spend the night in the town square.”
But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate.
But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house.
And they called to Lot, ”Where are the men who came to you tonight? Bring them out to us, that we may know them.”
Lot went out to the men at the entrance, shut the door after him,
and said, ”I beg you, my brothers, do not act so wickedly.
Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.”
But they said, ”Stand back!” And they said, ”This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down.
But the men reached out their hands and brought Lot into the house with them and shut the door.
And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.
Then the men said to Lot, ”Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place.
For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.”
So Lot went out and said to his sons-in-law, who were to marry his daughters, ”Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting.
As morning dawned, the angels urged Lot, saying, ”Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.”
But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city.
And as they brought them out, one said, ”Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.”
And Lot said to them, ”Oh, no, my lords.
Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die.
Behold, this city is near enough to flee to, and it is a little one. Let me escape there–is it not a little one?–and my life will be saved!”
He said to him, ”Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken.
Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.
The sun had risen on the earth when Lot came to Zoar.
Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven.
And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground.
But Lot’s wife, behind him, looked back, and she became a pillar of salt.
And Abraham went early in the morning to the place where he had stood before the LORD.
And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace.
So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived.
Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters.
And the firstborn said to the younger, ”Our father is old, and there is not a man on earth to come in to us after the manner of all the earth.
Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.”
So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose.
The next day, the firstborn said to the younger, ”Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.”
So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose.
Thus both the daughters of Lot became pregnant by their father.
The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day.
The younger also bore a son and called his name Ben-ammi. He is the father of the Ammonites to this day.
From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar.
And Abraham said of Sarah his wife, ”She is my sister.” And Abimelech king of Gerar sent and took Sarah.
But God came to Abimelech in a dream by night and said to him, ”Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.”
Now Abimelech had not approached her. So he said, ”Lord, will you kill an innocent people?
Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.”
Then God said to him in the dream, ”Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her.
Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you, and all who are yours.”
So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid.
Then Abimelech called Abraham and said to him, ”What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.”
And Abimelech said to Abraham, ”What did you see, that you did this thing?”
Abraham said, ”I did it because I thought, There is no fear of God at all in this place, and they will kill me because of my wife.
Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife.
And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, He is my brother.”’
Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him.
And Abimelech said, ”Behold, my land is before you; dwell where it pleases you.”
To Sarah he said, ”Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all who are with you, and before everyone you are vindicated.”
Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children.
For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;
but his delight is in the law of the LORD, and on his law he meditates day and night.
He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
The wicked are not so, but are like chaff that the wind drives away.
Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;
for the LORD knows the way of the righteous, but the way of the wicked will perish.
Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem,
they saw that some of his disciples ate with hands that were defiled, that is, unwashed.
(For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders,
and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches. )
And the Pharisees and the scribes asked him, ”Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”
And he said to them, ”Well did Isaiah prophesy of you hypocrites, as it is written, ”’This people honors me with their lips, but their heart is far from me;
in vain do they worship me, teaching as doctrines the commandments of men.’
You leave the commandment of God and hold to the tradition of men.”
And he said to them, ”You have a fine way of rejecting the commandment of God in order to establish your tradition!
For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’
But you say, ‘If a man tells his father or his mother, Whatever you would have gained from me is Corban’ (that is, given to God)–
then you no longer permit him to do anything for his father or mother,
thus making void the word of God by your tradition that you have handed down. And many such things you do.”
And he called the people to him again and said to them, ”Hear me, all of you, and understand:
There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”
And when he had entered the house and left the people, his disciples asked him about the parable.
And he said to them, ”Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him,
since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.)
And he said, ”What comes out of a person is what defiles him.
For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,
coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.
All these evil things come from within, and they defile a person.”
And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden.
But immediately a woman whose little daughter was possessed by an unclean spirit heard of him and came and fell down at his feet.
Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter.
And he said to her, ”Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.”
But she answered him, ”Yes, Lord; yet even the dogs under the table eat the children’s crumbs.”
And he said to her, ”For this statement you may go your way; the demon has left your daughter.”
And she went home and found the child lying in bed and the demon gone.
Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis.
And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.
And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue.
And looking up to heaven, he sighed and said to him, ”Ephphatha,” that is, ”Be opened.”
And his ears were opened, his tongue was released, and he spoke plainly.
And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it.
And they were astonished beyond measure, saying, ”He has done all things well. He even makes the deaf hear and the mute speak.”