What The Bible Really says 2018 – Day 19: Gen 47-48; Psalm 25; Gal 3

Gen 47-48; Psalm 25; Gal 3

Discuss in the comments section.

The following text is from the English Standard Version.

Gen 47-48

So Joseph went in and told Pharaoh, ”My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan. They are now in the land of Goshen.”
And from among his brothers he took five men and presented them to Pharaoh.
Pharaoh said to his brothers, ”What is your occupation?” And they said to Pharaoh, ”Your servants are shepherds, as our fathers were.”
They said to Pharaoh, ”We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen.”
Then Pharaoh said to Joseph, ”Your father and your brothers have come to you.
The land of Egypt is before you. Settle your father and your brothers in the best of the land. Let them settle in the land of Goshen, and if you know any able men among them, put them in charge of my livestock.”
Then Joseph brought in Jacob his father and stood him before Pharaoh, and Jacob blessed Pharaoh.
And Pharaoh said to Jacob, ”How many are the days of the years of your life?”
And Jacob said to Pharaoh, ”The days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.”
And Jacob blessed Pharaoh and went out from the presence of Pharaoh.
Then Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
And Joseph provided his father, his brothers, and all his father’s household with food, according to the number of their dependents.
Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine.
And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaoh’s house.
And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, ”Give us food. Why should we die before your eyes? For our money is gone.”
And Joseph answered, ”Give your livestock, and I will give you food in exchange for your livestock, if your money is gone.”
So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year.
And when that year was ended, they came to him the following year and said to him, ”We will not hide from my lord that our money is all spent. The herds of livestock are my lord’s. There is nothing left in the sight of my lord but our bodies and our land.
Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.”
So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh’s.
As for the people, he made servants of them from one end of Egypt to the other.
Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land.
Then Joseph said to the people, ”Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land.
And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.”
And they said, ”You have saved our lives; may it please my lord, we will be servants to Pharaoh.”
So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh’s.
Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly.
And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years.
And when the time drew near that Israel must die, he called his son Joseph and said to him, ”If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt,
but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.” He answered, ”I will do as you have said.”
And he said, ”Swear to me”; and he swore to him. Then Israel bowed himself upon the head of his bed.
After this, Joseph was told, ”Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim.
And it was told to Jacob, ”Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed.
And Jacob said to Joseph, ”God Almighty appeared to me at Luz in the land of Canaan and blessed me,
and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.’
And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.
And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance.
As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”
When Israel saw Joseph’s sons, he said, ”Who are these?”
Joseph said to his father, ”They are my sons, whom God has given me here.” And he said, ”Bring them to me, please, that I may bless them.”
Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them.
And Israel said to Joseph, ”I never expected to see your face; and behold, God has let me see your offspring also.”
Then Joseph removed them from his knees, and he bowed himself with his face to the earth.
And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near him.
And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn).
And he blessed Joseph and said, ”The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life long to this day,
the angel who has redeemed me from all evil, bless the boys; and in them let my name be carried on, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.”
When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father’s hand to move it from Ephraim’s head to Manasseh’s head.
And Joseph said to his father, ”Not this way, my father; since this one is the firstborn, put your right hand on his head.”
But his father refused and said, ”I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.”
So he blessed them that day, saying, ”By you Israel will pronounce blessings, saying, ‘God make you as Ephraim and as Manasseh.”’Thus he put Ephraim before Manasseh.
Then Israel said to Joseph, ”Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers.
Moreover, I have given to you rather than to your brothers one mountain slope that I took from the hand of the Amorites with my sword and with my bow.”

Psalm 25

To you, O LORD, I lift up my soul.
O my God, in you I trust; let me not be put to shame; let not my enemies exult over me.
Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous.
Make me to know your ways, O LORD; teach me your paths.
Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.
Remember your mercy, O LORD, and your steadfast love, for they have been from of old.
Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O LORD!
Good and upright is the LORD; therefore he instructs sinners in the way.
He leads the humble in what is right, and teaches the humble his way.
All the paths of the LORD are steadfast love and faithfulness, for those who keep his covenant and his testimonies.
For your name’s sake, O LORD, pardon my guilt, for it is great.
Who is the man who fears the LORD? Him will he instruct in the way that he should choose.
His soul shall abide in well-being, and his offspring shall inherit the land.
The friendship of the LORD is for those who fear him, and he makes known to them his covenant.
My eyes are ever toward the LORD, for he will pluck my feet out of the net.
Turn to me and be gracious to me, for I am lonely and afflicted.
The troubles of my heart are enlarged; bring me out of my distresses.
Consider my affliction and my trouble, and forgive all my sins.
Consider how many are my foes, and with what violent hatred they hate me.
Oh, guard my soul, and deliver me! Let me not be put to shame, for I take refuge in you.
May integrity and uprightness preserve me, for I wait for you.
Redeem Israel, O God, out of all his troubles.

Gal 3

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.
Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?
Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
Did you suffer so many things in vain–if indeed it was in vain?
Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith–
just as Abraham ”believed God, and it was counted to him as righteousness”?
Know then that it is those of faith who are the sons of Abraham.
And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ”In you shall all the nations be blessed.”
So then, those who are of faith are blessed along with Abraham, the man of faith.
For all who rely on works of the law are under a curse; for it is written, ”Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”
Now it is evident that no one is justified before God by the law, for ”The righteous shall live by faith.”
But the law is not of faith, rather ”The one who does them shall live by them.”
Christ redeemed us from the curse of the law by becoming a curse for us–for it is written, ”Cursed is everyone who is hanged on a tree”–
so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.
Now the promises were made to Abraham and to his offspring. It does not say, ”And to offsprings,” referring to many, but referring to one, ”And to your offspring,” who is Christ.
This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
Now an intermediary implies more than one, but God is one.
Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.
So then, the law was our guardian until Christ came, in order that we might be justified by faith.
But now that faith has come, we are no longer under a guardian,
for in Christ Jesus you are all sons of God, through faith.
For as many of you as were baptized into Christ have put on Christ.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.
And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.