Exodus 35-37; Psalm 26; Phil 4
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The following text is from the English Standard Version.
Moses assembled all the congregation of the people of Israel and said to them, ”These are the things that the LORD has commanded you to do.
Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the LORD. Whoever does any work on it shall be put to death.
You shall kindle no fire in all your dwelling places on the Sabbath day.”
Moses said to all the congregation of the people of Israel, ”This is the thing that the LORD has commanded.
Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD’s contribution: gold, silver, and bronze;
blue and purple and scarlet yarns and fine twined linen; goats’ hair,
tanned rams’ skins, and goatskins; acacia wood,
oil for the light, spices for the anointing oil and for the fragrant incense,
and onyx stones and stones for setting, for the ephod and for the breastpiece.
‘Let every skillful craftsman among you come and make all that the LORD has commanded:
the tabernacle, its tent and its covering, its hooks and its frames, its bars, its pillars, and its bases;
the ark with its poles, the mercy seat, and the veil of the screen;
the table with its poles and all its utensils, and the bread of the Presence;
the lampstand also for the light, with its utensils and its lamps, and the oil for the light;
and the altar of incense, with its poles, and the anointing oil and the fragrant incense, and the screen for the door, at the door of the tabernacle;
the altar of burnt offering, with its grating of bronze, its poles, and all its utensils, the basin and its stand;
the hangings of the court, its pillars and its bases, and the screen for the gate of the court;
the pegs of the tabernacle and the pegs of the court, and their cords;
the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons, for their service as priests.”
Then all the congregation of the people of Israel departed from the presence of Moses.
And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.
So they came, both men and women. All who were of a willing heart brought brooches and earrings and signet rings and armlets, all sorts of gold objects, every man dedicating an offering of gold to the LORD.
And every one who possessed blue or purple or scarlet yarns or fine linen or goats’ hair or tanned rams’ skins or goatskins brought them.
Everyone who could make a contribution of silver or bronze brought it as the LORD’s contribution. And every one who possessed acacia wood of any use in the work brought it.
And every skillful woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen.
All the women whose hearts stirred them to use their skill spun the goats’ hair.
And the leaders brought onyx stones and stones to be set, for the ephod and for the breastpiece,
and spices and oil for the light, and for the anointing oil, and for the fragrant incense.
All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the LORD had commanded by Moses to be done brought it as a freewill offering to the LORD.
Then Moses said to the people of Israel, ”See, the LORD has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah;
and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship,
to devise artistic designs, to work in gold and silver and bronze,
in cutting stones for setting, and in carving wood, for work in every skilled craft.
And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan.
He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver–by any sort of workman or skilled designer.
‘Bezalel and Oholiab and every craftsman in whom the LORD has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the LORD has commanded.”
And Moses called Bezalel and Oholiab and every craftsman in whose mind the LORD had put skill, everyone whose heart stirred him up to come to do the work.
And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning,
so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing,
and said to Moses, ”The people bring much more than enough for doing the work that the LORD has commanded us to do.”
So Moses gave command, and word was proclaimed throughout the camp, ”Let no man or woman do anything more for the contribution for the sanctuary.” So the people were restrained from bringing,
for the material they had was sufficient to do all the work, and more.
And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked.
The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains were the same size.
He coupled five curtains to one another, and the other five curtains he coupled to one another.
He made loops of blue on the edge of the outermost curtain of the first set. Likewise he made them on the edge of the outermost curtain of the second set.
He made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set. The loops were opposite one another.
And he made fifty clasps of gold, and coupled the curtains one to the other with clasps. So the tabernacle was a single whole.
He also made curtains of goats’ hair for a tent over the tabernacle. He made eleven curtains.
The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size.
He coupled five curtains by themselves, and six curtains by themselves.
And he made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain.
And he made fifty clasps of bronze to couple the tent together that it might be a single whole.
And he made for the tent a covering of tanned rams’ skins and goatskins.
Then he made the upright frames for the tabernacle of acacia wood.
Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame.
Each frame had two tenons for fitting together. He did this for all the frames of the tabernacle.
The frames for the tabernacle he made thus: twenty frames for the south side.
And he made forty bases of silver under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons.
For the second side of the tabernacle, on the north side, he made twenty frames
and their forty bases of silver, two bases under one frame and two bases under the next frame.
For the rear of the tabernacle westward he made six frames.
He made two frames for corners of the tabernacle in the rear.
And they were separate beneath but joined at the top, at the first ring. He made two of them this way for the two corners.
There were eight frames with their bases of silver: sixteen bases, under every frame two bases.
He made bars of acacia wood, five for the frames of the one side of the tabernacle,
and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward.
And he made the middle bar to run from end to end halfway up the frames.
And he overlaid the frames with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold.
He made the veil of blue and purple and scarlet yarns and fine twined linen; with cherubim skillfully worked into it he made it.
And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver.
He also made a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework,
and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze.
Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height.
And he overlaid it with pure gold inside and outside, and made a molding of gold around it.
And he cast for it four rings of gold for its four feet, two rings on its one side and two rings on its other side.
And he made poles of acacia wood and overlaid them with gold
and put the poles into the rings on the sides of the ark to carry the ark.
And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth.
And he made two cherubim of gold. He made them of hammered work on the two ends of the mercy seat,
one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends.
The cherubim spread out their wings above, overshadowing the mercy seat with their wings, with their faces one to another; toward the mercy seat were the faces of the cherubim.
He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height.
And he overlaid it with pure gold, and made a molding of gold around it.
And he made a rim around it a handbreadth wide, and made a molding of gold around the rim.
He cast for it four rings of gold and fastened the rings to the four corners at its four legs.
Close to the frame were the rings, as holders for the poles to carry the table.
He made the poles of acacia wood to carry the table, and overlaid them with gold.
And he made the vessels of pure gold that were to be on the table, its plates and dishes for incense, and its bowls and flagons with which to pour drink offerings.
He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it.
And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it;
three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch–so for the six branches going out of the lampstand.
And on the lampstand itself were four cups made like almond blossoms, with their calyxes and flowers,
and a calyx of one piece with it under each pair of the six branches going out of it.
Their calyxes and their branches were of one piece with it. The whole of it was a single piece of hammered work of pure gold.
And he made its seven lamps and its tongs and its trays of pure gold.
He made it and all its utensils out of a talent of pure gold.
He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it.
He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it,
and made two rings of gold on it under its molding, on two opposite sides of it, as holders for the poles with which to carry it.
And he made the poles of acacia wood and overlaid them with gold.
He made the holy anointing oil also, and the pure fragrant incense, blended as by the perfumer.
Vindicate me, O LORD, for I have walked in my integrity, and I have trusted in the LORD without wavering.
Prove me, O LORD, and try me; test my heart and my mind.
For your steadfast love is before my eyes, and I walk in your faithfulness.
I do not sit with men of falsehood, nor do I consort with hypocrites.
I hate the assembly of evildoers, and I will not sit with the wicked.
I wash my hands in innocence and go around your altar, O LORD,
proclaiming thanksgiving aloud, and telling all your wondrous deeds.
O LORD, I love the habitation of your house and the place where your glory dwells.
Do not sweep my soul away with sinners, nor my life with bloodthirsty men,
in whose hands are evil devices, and whose right hands are full of bribes.
But as for me, I shall walk in my integrity; redeem me, and be gracious to me.
My foot stands on level ground; in the great assembly I will bless the LORD.
Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.
I entreat Euodia and I entreat Syntyche to agree in the Lord.
Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
Rejoice in the Lord always; again I will say, Rejoice.
Let your reasonableness be known to everyone. The Lord is at hand;
do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.
What you have learned and received and heard and seen in me–practice these things, and the God of peace will be with you.
I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity.
Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.
I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.
I can do all things through him who strengthens me.
Yet it was kind of you to share my trouble.
And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only.
Even in Thessalonica you sent me help for my needs once and again.
Not that I seek the gift, but I seek the fruit that increases to your credit.
I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.
And my God will supply every need of yours according to his riches in glory in Christ Jesus.
To our God and Father be glory forever and ever. Amen.
Greet every saint in Christ Jesus. The brothers who are with me greet you.
All the saints greet you, especially those of Caesar’s household.
The grace of the Lord Jesus Christ be with your spirit.