Lev 26-27; Psalm 112; Heb 10
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The following text is from the English Standard Version.
‘You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the LORD your God.
You shall keep my Sabbaths and reverence my sanctuary: I am the LORD.
‘If you walk in my statutes and observe my commandments and do them,
then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely.
I will give peace in the land, and you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land, and the sword shall not go through your land.
You shall chase your enemies, and they shall fall before you by the sword.
Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword.
I will turn to you and make you fruitful and multiply you and will confirm my covenant with you.
You shall eat old store long kept, and you shall clear out the old to make way for the new.
I will make my dwelling among you, and my soul shall not abhor you.
And I will walk among you and will be your God, and you shall be my people.
I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect.
‘But if you will not listen to me and will not do all these commandments,
if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant,
then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it.
I will set my face against you, and you shall be struck down before your enemies. Those who hate you shall rule over you, and you shall flee when none pursues you.
And if in spite of this you will not listen to me, then I will discipline you again sevenfold for your sins,
and I will break the pride of your power, and I will make your heavens like iron and your earth like bronze.
And your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit.
‘Then if you walk contrary to me and will not listen to me, I will continue striking you, sevenfold for your sins.
And I will let loose the wild beasts against you, which shall bereave you of your children and destroy your livestock and make you few in number, so that your roads shall be deserted.
‘And if by this discipline you are not turned to me but walk contrary to me,
then I also will walk contrary to you, and I myself will strike you sevenfold for your sins.
And I will bring a sword upon you, that shall execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy.
When I break your supply of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied.
‘But if in spite of this you will not listen to me, but walk contrary to me,
then I will walk contrary to you in fury, and I myself will discipline you sevenfold for your sins.
You shall eat the flesh of your sons, and you shall eat the flesh of your daughters.
And I will destroy your high places and cut down your incense altars and cast your dead bodies upon the dead bodies of your idols, and my soul will abhor you.
And I will lay your cities waste and will make your sanctuaries desolate, and I will not smell your pleasing aromas.
And I myself will devastate the land, so that your enemies who settle in it shall be appalled at it.
And I will scatter you among the nations, and I will unsheathe the sword after you, and your land shall be a desolation, and your cities shall be a waste.
‘Then the land shall enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land shall rest, and enjoy its Sabbaths.
As long as it lies desolate it shall have rest, the rest that it did not have on your Sabbaths when you were dwelling in it.
And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues.
They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies.
And you shall perish among the nations, and the land of your enemies shall eat you up.
And those of you who are left shall rot away in your enemies’ lands because of their iniquity, and also because of the iniquities of their fathers they shall rot away like them.
‘But if they confess their iniquity and the iniquity of their fathers in their treachery that they committed against me, and also in walking contrary to me,
so that I walked contrary to them and brought them into the land of their enemies–if then their uncircumcised heart is humbled and they make amends for their iniquity,
then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land.
But the land shall be abandoned by them and enjoy its Sabbaths while it lies desolate without them, and they shall make amends for their iniquity, because they spurned my rules and their soul abhorred my statutes.
Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them, for I am the LORD their God.
But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.”
These are the statutes and rules and laws that the LORD made between him and the people of Israel through Moses on Mount Sinai.
The LORD spoke to Moses, saying,
‘Speak to the people of Israel and say to them, If anyone makes a special vow to the LORD involving the valuation of persons,
then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary.
If the person is a female, the valuation shall be thirty shekels.
If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels.
If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver.
And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels.
And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.
‘If the vow is an animal that may be offered as an offering to the LORD, all of it that he gives to the LORD is holy.
He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.
And if it is any unclean animal that may not be offered as an offering to the LORD, then he shall stand the animal before the priest,
and the priest shall value it as either good or bad; as the priest values it, so it shall be.
But if he wishes to redeem it, he shall add a fifth to the valuation.
‘When a man dedicates his house as a holy gift to the LORD, the priest shall value it as either good or bad; as the priest values it, so it shall stand.
And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his.
‘If a man dedicates to the LORD part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver.
If he dedicates his field from the year of jubilee, the valuation shall stand,
but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation.
And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his.
But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.
But the field, when it is released in the jubilee, shall be a holy gift to the LORD, like a field that has been devoted. The priest shall be in possession of it.
If he dedicates to the LORD a field that he has bought, which is not a part of his possession,
then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the LORD.
In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession.
Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel.
‘But a firstborn of animals, which as a firstborn belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORD’s.
And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.
‘But no devoted thing that a man devotes to the LORD, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the LORD.
No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death.
‘Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD.
If a man wishes to redeem some of his tithe, he shall add a fifth to it.
And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the LORD.
One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”
These are the commandments that the LORD commanded Moses for the people of Israel on Mount Sinai.
Praise the LORD! Blessed is the man who fears the LORD, who greatly delights in his commandments!
His offspring will be mighty in the land; the generation of the upright will be blessed.
Wealth and riches are in his house, and his righteousness endures forever.
Light dawns in the darkness for the upright; he is gracious, merciful, and righteous.
It is well with the man who deals generously and lends; who conducts his affairs with justice.
For the righteous will never be moved; he will be remembered forever.
He is not afraid of bad news; his heart is firm, trusting in the LORD.
His heart is steady; he will not be afraid, until he looks in triumph on his adversaries.
He has distributed freely; he has given to the poor; his righteousness endures forever; his horn is exalted in honor.
The wicked man sees it and is angry; he gnashes his teeth and melts away; the desire of the wicked will perish!
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sin?
But in these sacrifices there is a reminder of sin every year.
For it is impossible for the blood of bulls and goats to take away sins.
Consequently, when Christ came into the world, he said, ”Sacrifices and offerings you have not desired, but a body have you prepared for me;
in burnt offerings and sin offerings you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.”’
When he said above, ”You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),
then he added, ”Behold, I have come to do your will.” He abolishes the first in order to establish the second.
And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.
But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,
waiting from that time until his enemies should be made a footstool for his feet.
For by a single offering he has perfected for all time those who are being sanctified.
And the Holy Spirit also bears witness to us; for after saying,
‘This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,”
then he adds, ”I will remember their sins and their lawless deeds no more.”
Where there is forgiveness of these, there is no longer any offering for sin.
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,
by the new and living way that he opened for us through the curtain, that is, through his flesh,
and since we have a great priest over the house of God,
let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Let us hold fast the confession of our hope without wavering, for he who promised is faithful.
And let us consider how to stir up one another to love and good works,
not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.
Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.
How much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?
For we know him who said, ”Vengeance is mine; I will repay.” And again, ”The Lord will judge his people.”
It is a fearful thing to fall into the hands of the living God.
But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings,
sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated.
For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.
Therefore do not throw away your confidence, which has a great reward.
For you have need of endurance, so that when you have done the will of God you may receive what is promised.
For, ”Yet a little while, and the coming one will come and will not delay;
but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.”
But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.