What The Bible Really says 2018 – Day 57: Deut 10-14; Psalm 5; Luke 8

Deut 10-14; Psalm 5; Luke 8

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The following text is from the English Standard Version.

Deut 10-14

‘At that time the LORD said to me, ‘Cut for yourself two tablets of stone like the first, and come up to me on the mountain and make an ark of wood.
And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.’
So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand.
And he wrote on the tablets, in the same writing as before, the Ten Commandments that the LORD had spoken to you on the mountain out of the midst of the fire on the day of the assembly. And the LORD gave them to me.
Then I turned and came down from the mountain and put the tablets in the ark that I had made. And there they are, as the LORD commanded me.”
(The people of Israel journeyed from Beeroth Bene-jaakan to Moserah. There Aaron died, and there he was buried. And his son Eleazar ministered as priest in his place.
From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land with brooks of water.
At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD to stand before the LORD to minister to him and to bless in his name, to this day.
Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.)
‘I myself stayed on the mountain, as at the first time, forty days and forty nights, and the LORD listened to me that time also. The LORD was unwilling to destroy you.
And the LORD said to me, ‘Arise, go on your journey at the head of the people, so that they may go in and possess the land, which I swore to their fathers to give them.’
‘And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,
and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?
Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it.
Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.
Circumcise therefore the foreskin of your heart, and be no longer stubborn.
For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.
He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.
Love the sojourner, therefore, for you were sojourners in the land of Egypt.
You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear.
He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen.
Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.
‘You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always.
And consider today (since I am not speaking to your children who have not known or seen it), consider the discipline of the LORD your God, his greatness, his mighty hand and his outstretched arm,
his signs and his deeds that he did in Egypt to Pharaoh the king of Egypt and to all his land,
and what he did to the army of Egypt, to their horses and to their chariots, how he made the water of the Red Sea flow over them as they pursued after you, and how the LORD has destroyed them to this day,
and what he did to you in the wilderness, until you came to this place,
and what he did to Dathan and Abiram the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the midst of all Israel.
For your eyes have seen all the great work of the LORD that he did.
‘You shall therefore keep the whole commandment that I command you today, that you may be strong, and go in and take possession of the land that you are going over to possess,
and that you may live long in the land that the LORD swore to your fathers to give to them and to their offspring, a land flowing with milk and honey.
For the land that you are entering to take possession of it is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated it, like a garden of vegetables.
But the land that you are going over to possess is a land of hills and valleys, which drinks water by the rain from heaven,
a land that the LORD your God cares for. The eyes of the LORD your God are always upon it, from the beginning of the year to the end of the year.
‘And if you will indeed obey my commandments that I command you today, to love the LORD your God, and to serve him with all your heart and with all your soul,
he will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil.
And he will give grass in your fields for your livestock, and you shall eat and be full.
Take care lest your heart be deceived, and you turn aside and serve other gods and worship them;
then the anger of the LORD will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and you will perish quickly off the good land that the LORD is giving you.
‘You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise.
You shall write them on the doorposts of your house and on your gates,
that your days and the days of your children may be multiplied in the land that the LORD swore to your fathers to give them, as long as the heavens are above the earth.
For if you will be careful to do all this commandment that I command you to do, loving the LORD your God, walking in all his ways, and holding fast to him,
then the LORD will drive out all these nations before you, and you will dispossess nations greater and mightier than yourselves.
Every place on which the sole of your foot treads shall be yours. Your territory shall be from the wilderness to the Lebanon and from the River, the river Euphrates, to the western sea.
No one shall be able to stand against you. The LORD your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you.
‘See, I am setting before you today a blessing and a curse:
the blessing, if you obey the commandments of the LORD your God, which I command you today,
and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known.
And when the LORD your God brings you into the land that you are entering to take possession of it, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal.
Are they not beyond the Jordan, west of the road, toward the going down of the sun, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oak of Moreh?
For you are to cross over the Jordan to go in to take possession of the land that the LORD your God is giving you. And when you possess it and live in it,
you shall be careful to do all the statutes and the rules that I am setting before you today.
‘These are the statutes and rules that you shall be careful to do in the land that the LORD, the God of your fathers, has given you to possess, all the days that you live on the earth.
You shall surely destroy all the places where the nations whom you shall dispossess served their gods, on the high mountains and on the hills and under every green tree.
You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place.
You shall not worship the LORD your God in that way.
But you shall seek the place that the LORD your God will choose out of all your tribes to put his name and make his habitation there. There you shall go,
and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock.
And there you shall eat before the LORD your God, and you shall rejoice, you and your households, in all that you undertake, in which the LORD your God has blessed you.
‘You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes,
for you have not as yet come to the rest and to the inheritance that the LORD your God is giving you.
But when you go over the Jordan and live in the land that the LORD your God is giving you to inherit, and when he gives you rest from all your enemies around, so that you live in safety,
then to the place that the LORD your God will choose, to make his name dwell there, there you shall bring all that I command you: your burnt offerings and your sacrifices, your tithes and the contribution that you present, and all your finest vow offerings that you vow to the LORD.
And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your towns, since he has no portion or inheritance with you.
Take care that you do not offer your burnt offerings at any place that you see,
but at the place that the LORD will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I am commanding you.
‘However, you may slaughter and eat meat within any of your towns, as much as you desire, according to the blessing of the LORD your God that he has given you. The unclean and the clean may eat of it, as of the gazelle and as of the deer.
Only you shall not eat the blood; you shall pour it out on the earth like water.
You may not eat within your towns the tithe of your grain or of your wine or of your oil, or the firstborn of your herd or of your flock, or any of your vow offerings that you vow, or your freewill offerings or the contribution that you present,
but you shall eat them before the LORD your God in the place that the LORD your God will choose, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your towns. And you shall rejoice before the LORD your God in all that you undertake.
Take care that you do not neglect the Levite as long as you live in your land.
‘When the LORD your God enlarges your territory, as he has promised you, and you say, ‘I will eat meat,’ because you crave meat, you may eat meat whenever you desire.
If the place that the LORD your God will choose to put his name there is too far from you, then you may kill any of your herd or your flock, which the LORD has given you, as I have commanded you, and you may eat within your towns whenever you desire.
Just as the gazelle or the deer is eaten, so you may eat of it. The unclean and the clean alike may eat of it.
Only be sure that you do not eat the blood, for the blood is the life, and you shall not eat the life with the flesh.
You shall not eat it; you shall pour it out on the earth like water.
You shall not eat it, that all may go well with you and with your children after you, when you do what is right in the sight of the LORD.
But the holy things that are due from you, and your vow offerings, you shall take, and you shall go to the place that the LORD will choose,
and offer your burnt offerings, the flesh and the blood, on the altar of the LORD your God. The blood of your sacrifices shall be poured out on the altar of the LORD your God, but the flesh you may eat.
Be careful to obey all these words that I command you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the LORD your God.
‘When the LORD your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land,
take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?–that I also may do the same.’
You shall not worship the LORD your God in that way, for every abominable thing that the LORD hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.
‘Everything that I command you, you shall be careful to do. You shall not add to it or take from it.
‘If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder,
and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’
you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.
You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him.
But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your God commanded you to walk. So you shall purge the evil from your midst.
‘If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known,
some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other,
you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him.
But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people.
You shall stone him to death with stones, because he sought to draw you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
And all Israel shall hear and fear and never again do any such wickedness as this among you.
‘If you hear in one of your cities, which the LORD your God is giving you to dwell there,
that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known,
then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you,
you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword.
You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the LORD your God. It shall be a heap forever. It shall not be built again.
None of the devoted things shall stick to your hand, that the LORD may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers,
if you obey the voice of the LORD your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the LORD your God.
‘You are the sons of the LORD your God. You shall not cut yourselves or make any baldness on your foreheads for the dead.
For you are a people holy to the LORD your God, and the LORD has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.
‘You shall not eat any abomination.
These are the animals you may eat: the ox, the sheep, the goat,
the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep.
Every animal that parts the hoof and has the hoof cloven in two and chews the cud, among the animals, you may eat.
Yet of those that chew the cud or have the hoof cloven you shall not eat these: the camel, the hare, and the rock badger, because they chew the cud but do not part the hoof, are unclean for you.
And the pig, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch.
‘Of all that are in the waters you may eat these: whatever has fins and scales you may eat.
And whatever does not have fins and scales you shall not eat; it is unclean for you.
‘You may eat all clean birds.
But these are the ones that you shall not eat: the eagle, the bearded vulture, the black vulture,
the kite, the falcon of any kind;
every raven of any kind;
the ostrich, the nighthawk, the sea gull, the hawk of any kind;
the little owl and the short-eared owl, the barn owl
and the tawny owl, the carrion vulture and the cormorant,
the stork, the heron of any kind; the hoopoe and the bat.
And all winged insects are unclean for you; they shall not be eaten.
All clean winged things you may eat.
‘You shall not eat anything that has died naturally. You may give it to the sojourner who is within your towns, that he may eat it, or you may sell it to a foreigner. For you are a people holy to the LORD your God.”You shall not boil a young goat in its mother’s milk.
‘You shall tithe all the yield of your seed that comes from the field year by year.
And before the LORD your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the LORD your God always.
And if the way is too long for you, so that you are not able to carry the tithe, when the LORD your God blesses you, because the place is too far from you, which the LORD your God chooses, to set his name there,
then you shall turn it into money and bind up the money in your hand and go to the place that the LORD your God chooses
and spend the money for whatever you desire–oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the LORD your God and rejoice, you and your household.
And you shall not neglect the Levite who is within your towns, for he has no portion or inheritance with you.
‘At the end of every three years you shall bring out all the tithe of your produce in the same year and lay it up within your towns.
And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your God may bless you in all the work of your hands that you do.

Psalm 5

Give ear to my words, O LORD; consider my groaning.
Give attention to the sound of my cry, my King and my God, for to you do I pray.
O LORD, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch.
For you are not a God who delights in wickedness; evil may not dwell with you.
The boastful shall not stand before your eyes; you hate all evildoers.
You destroy those who speak lies; the LORD abhors the bloodthirsty and deceitful man.
But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you.
Lead me, O LORD, in your righteousness because of my enemies; make your way straight before me.
For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue.
Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against you.
But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you.
For you bless the righteous, O LORD; you cover him with favor as with a shield.

Luke 8

Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him,
and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,
and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.
And when a great crowd was gathering and people from town after town came to him, he said in a parable:
‘A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it.
And some fell on the rock, and as it grew up, it withered away, because it had no moisture.
And some fell among thorns, and the thorns grew up with it and choked it.
And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, ”He who has ears to hear, let him hear.”
And when his disciples asked him what this parable meant,
he said, ”To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’
Now the parable is this: The seed is the word of God.
The ones along the path are those who have heard. Then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away.
And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature.
As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.
‘No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light.
For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light.
Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”
Then his mother and his brothers came to him, but they could not reach him because of the crowd.
And he was told, ”Your mother and your brothers are standing outside, desiring to see you.”
But he answered them, ”My mother and my brothers are those who hear the word of God and do it.”
One day he got into a boat with his disciples, and he said to them, ”Let us go across to the other side of the lake.” So they set out,
and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger.
And they went and woke him, saying, ”Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm.
He said to them, ”Where is your faith?” And they were afraid, and they marveled, saying to one another, ”Who then is this, that he commands even winds and water, and they obey him?”
Then they sailed to the country of the Gerasenes, which is opposite Galilee.
When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs.
When he saw Jesus, he cried out and fell down before him and said with a loud voice, ”What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.”
For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.)
Jesus then asked him, ”What is your name?” And he said, ”Legion,” for many demons had entered him.
And they begged him not to command them to depart into the abyss.
Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission.
Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and were drowned.
When the herdsmen saw what had happened, they fled and told it in the city and in the country.
Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid.
And those who had seen it told them how the demon-possessed man had been healed.
Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned.
The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying,
‘Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.
Now when Jesus returned, the crowd welcomed him, for they were all waiting for him.
And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house,
for he had an only daughter, about twelve years of age, and she was dying.As Jesus went, the people pressed around him.
And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone.
She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased.
And Jesus said, ”Who was it that touched me?” When all denied it, Peter said, ”Master, the crowds surround you and are pressing in on you!”
But Jesus said, ”Someone touched me, for I perceive that power has gone out from me.”
And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed.
And he said to her, ”Daughter, your faith has made you well; go in peace.”
While he was still speaking, someone from the ruler’s house came and said, ”Your daughter is dead; do not trouble the Teacher any more.”
But Jesus on hearing this answered him, ”Do not fear; only believe, and she will be well.”
And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child.
And all were weeping and mourning for her, but he said, ”Do not weep, for she is not dead but sleeping.”
And they laughed at him, knowing that she was dead.
But taking her by the hand he called, saying, ”Child, arise.”
And her spirit returned, and she got up at once. And he directed that something should be given her to eat.
And her parents were amazed, but he charged them to tell no one what had happened.

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