What The Bible Really says 2018 – Day 69: Judges 1-3; Psalm 16; Luke 20

Judges 1-3; Psalm 16; Luke 20

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The following text is from the English Standard Version.

Judges 1-3

After the death of Joshua, the people of Israel inquired of the LORD, ”Who shall go up first for us against the Canaanites, to fight against them?”
The LORD said, ”Judah shall go up; behold, I have given the land into his hand.”
And Judah said to Simeon his brother, ”Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him.
Then Judah went up and the LORD gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek.
They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites.
Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes.
And Adoni-bezek said, ”Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.
And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland.
And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai.
From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher.
And Caleb said, ”He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.”
And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife.
When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, ”What do you want?”
She said to him, ”Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.
And the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people.
And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah.
Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory.
And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron.
And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak.
But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.
The house of Joseph also went up against Bethel, and the LORD was with them.
And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.)
And the spies saw a man coming out of the city, and they said to him, ”Please show us the way into the city, and we will deal kindly with you.”
And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go.
And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.
Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land.
When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely.
And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.
Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor.
Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob,
so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.
Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain.
The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor.
And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.
Now the angel of the LORD went up from Gilgal to Bochim. And he said, ”I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you,
and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done?
So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”
As soon as the angel of the LORD spoke these words to all the people of Israel, the people lifted up their voices and wept.
And they called the name of that place Bochim. And they sacrificed there to the LORD.
When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land.
And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel.
And Joshua the son of Nun, the servant of the LORD, died at the age of 110 years.
And they buried him within the boundaries of his inheritance in Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash.
And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the LORD or the work that he had done for Israel.
And the people of Israel did what was evil in the sight of the LORD and served the Baals.
And they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger.
They abandoned the LORD and served the Baals and the Ashtaroth.
So the anger of the LORD was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies.
Whenever they marched out, the hand of the LORD was against them for harm, as the LORD had warned, and as the LORD had sworn to them. And they were in terrible distress.
Then the LORD raised up judges, who saved them out of the hand of those who plundered them.
Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the LORD, and they did not do so.
Whenever the LORD raised up judges for them, the LORD was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the LORD was moved to pity by their groaning because of those who afflicted and oppressed them.
But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways.
So the anger of the LORD was kindled against Israel, and he said, ”Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice,
I will no longer drive out before them any of the nations that Joshua left when he died,
in order to test Israel by them, whether they will take care to walk in the way of the LORD as their fathers did, or not.”
So the LORD left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.
Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan.
It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before.
These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath.
They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses.
So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.
And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth.
Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years.
But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother.
The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim.
So the land had rest forty years. Then Othniel the son of Kenaz died.
And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD.
He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms.
And the people of Israel served Eglon the king of Moab eighteen years.
Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab.
And Ehud made for himself a sword with two edges, a cubit in length, and he bound it on his right thigh under his clothes.
And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man.
And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute.
But he himself turned back at the idols near Gilgal and said, ”I have a secret message for you, O king.” And he commanded, ”Silence.” And all his attendants went out from his presence.
And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, ”I have a message from God for you.” And he arose from his seat.
And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly.
And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out.
Then Ehud went out into the porch and closed the doors of the roof chamber behind him and locked them.
When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, ”Surely he is relieving himself in the closet of the cool chamber.”
And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.
Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah.
When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader.
And he said to them, ”Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over.
And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped.
So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.
After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.

Psalm 16

Preserve me, O God, for in you I take refuge.
I say to the LORD, ”You are my Lord; I have no good apart from you.”
As for the saints in the land, they are the excellent ones, in whom is all my delight.
The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.
The LORD is my chosen portion and my cup; you hold my lot.
The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
I bless the LORD who gives me counsel; in the night also my heart instructs me.
I have set the LORD always before me; because he is at my right hand, I shall not be shaken.
Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure.
For you will not abandon my soul to Sheol, or let your holy one see corruption.
You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

Luke 20

One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up
and said to him, ”Tell us by what authority you do these things, or who it is that gave you this authority.”
He answered them, ”I also will ask you a question. Now tell me,
Was the baptism of John from heaven or from man?”
And they discussed it with one another, saying, ”If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.”
So they answered that they did not know where it came from.
And Jesus said to them, ”Neither will I tell you by what authority I do these things.”
And he began to tell the people this parable: ”A man planted a vineyard and let it out to tenants and went into another country for a long while.
When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed.
And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed.
And he sent yet a third. This one also they wounded and cast out.
Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’
But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’
And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, ”Surely not!”
But he looked directly at them and said, ”What then is this that is written: ”’The stone that the builders rejected has become the cornerstone’?
Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”
The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people.
So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor.
So they asked him, ”Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God.
Is it lawful for us to give tribute to Caesar, or not?”
But he perceived their craftiness, and said to them,
‘Show me a denarius. Whose likeness and inscription does it have?” They said, ”Caesar’s.”
He said to them, ”Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.
There came to him some Sadducees, those who deny that there is a resurrection,
and they asked him a question, saying, ”Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother.
Now there were seven brothers. The first took a wife, and died without children.
And the second
and the third took her, and likewise all seven left no children and died.
Afterward the woman also died.
In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”
And Jesus said to them, ”The sons of this age marry and are given in marriage,
but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage,
for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.
But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
Now he is not God of the dead, but of the living, for all live to him.”
Then some of the scribes answered, ”Teacher, you have spoken well.”
For they no longer dared to ask him any question.
But he said to them, ”How can they say that the Christ is David’s son?
For David himself says in the Book of Psalms, ”’The Lord said to my Lord, Sit at my right hand,
until I make your enemies your footstool.’
David thus calls him Lord, so how is he his son?”
And in the hearing of all the people he said to his disciples,
‘Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts,
who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

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