What The Bible Really says 2018 – Day 107: 1 Kings 1; 1 Chr 26-28; Romans 6

1 Kings 1; 1 Chr 26-28; Romans 6

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The following text is from the English Standard Version.

1 Kings 1

There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite.
He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.
Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD.
On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters.
But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb.
And her rival used to provoke her grievously to irritate her, because the LORD had closed her womb.
So it went on year by year. As often as she went up to the house of the LORD, she used to provoke her. Therefore Hannah wept and would not eat.
And Elkanah, her husband, said to her, ”Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD.
She was deeply distressed and prayed to the LORD and wept bitterly.
And she vowed a vow and said, ”O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.”
As she continued praying before the LORD, Eli observed her mouth.
Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman.
And Eli said to her, ”How long will you go on being drunk? Put away your wine from you.”
But Hannah answered, ”No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD.
Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.”
Then Eli answered, ”Go in peace, and the God of Israel grant your petition that you have made to him.”
And she said, ”Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.
They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her.
And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, ”I have asked for him from the LORD.”
The man Elkanah and all his house went up to offer to the LORD the yearly sacrifice and to pay his vow.
But Hannah did not go up, for she said to her husband, ”As soon as the child is weaned, I will bring him, so that he may appear in the presence of the LORD and dwell there forever.”
Elkanah her husband said to her, ”Do what seems best to you; wait until you have weaned him; only, may the LORD establish his word.” So the woman remained and nursed her son until she weaned him.
And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the LORD at Shiloh. And the child was young.
Then they slaughtered the bull, and they brought the child to Eli.
And she said, ”Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the LORD.
For this child I prayed, and the LORD has granted me my petition that I made to him.
Therefore I have lent him to the LORD. As long as he lives, he is lent to the LORD.”And he worshiped the LORD there.

1 Chr 26-28

As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.
And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.
And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,
Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him.
Also to his son Shemaiah were sons born who were rulers in their fathers’ houses, for they were men of great ability.
The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah.
All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom.
And Meshelemiah had sons and brothers, able men, eighteen.
And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief),
Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.
These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD.
And they cast lots by fathers’ houses, small and great alike, for their gates.
The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north.
Obed-edom’s came out for the south, and to his sons was allotted the gatehouse.
For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch.
On the east there were six each day, on the north four each day, on the south four each day, as well as two and two at the gatehouse.
And for the colonnade on the west there were four at the road and two at the colonnade.
These were the divisions of the gatekeepers among the Korahites and the sons of Merari.
And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts.
The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ houses belonging to Ladan the Gershonite: Jehieli.
The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD.
Of the Amramites, the Izharites, the Hebronites, and the Uzzielites–
and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries.
His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth.
This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers’ houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated.
From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD.
Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated–all dedicated gifts were in the care of Shelomoth and his brothers.
Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges.
Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king.
Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers’ houses. (In the fortieth year of David’s reign search was made and men of great ability among them were found at Jazer in Gilead.)
King David appointed him and his brothers, 2,700 men of ability, heads of fathers’ houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king.
This is the number of the people of Israel, the heads of fathers’ houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000:
Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000.
He was a descendant of Perez and was chief of all the commanders. He served for the first month.
Dodai the Ahohite was in charge of the division of the second month; in his division were 24,000.
The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000.
This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division.
Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000.
The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000.
Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000.
Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000.
Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000.
Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000.
Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000.
Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000.
Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000.
Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah;
for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok;
for Judah, Elihu, one of David’s brothers; for Issachar, Omri the son of Michael;
for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel;
for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah;
for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner;
for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel.
David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven.
Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David.
Over the king’s treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages and in the towers, was Jonathan the son of Uzziah;
and over those who did the work of the field for tilling the soil was Ezri the son of Chelub;
and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite.
Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash.
Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai.
Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite.
All these were stewards of King David’s property.
Jonathan, David’s uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king’s sons.
Ahithophel was the king’s counselor, and Hushai the Archite was the king’s friend.
Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king’s army.
David assembled at Jerusalem all the officials of Israel, the officials of the tribes, the officers of the divisions that served the king, the commanders of thousands, the commanders of hundreds, the stewards of all the property and livestock of the king and his sons, together with the palace officials, the mighty men and all the seasoned warriors.
Then King David rose to his feet and said: ”Hear me, my brothers and my people. I had it in my heart to build a house of rest for the ark of the covenant of the LORD and for the footstool of our God, and I made preparations for building.
But God said to me, ‘You may not build a house for my name, for you are a man of war and have shed blood.’
Yet the LORD God of Israel chose me from all my father’s house to be king over Israel forever. For he chose Judah as leader, and in the house of Judah my father’s house, and among my father’s sons he took pleasure in me to make me king over all Israel.
And of all my sons (for the LORD has given me many sons) he has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel.
He said to me, ‘It is Solomon your son who shall build my house and my courts, for I have chosen him to be my son, and I will be his father.
I will establish his kingdom forever if he continues strong in keeping my commandments and my rules, as he is today.’
Now therefore in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, observe and seek out all the commandments of the LORD your God, that you may possess this good land and leave it for an inheritance to your children after you forever.
‘And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever.
Be careful now, for the LORD has chosen you to build a house for the sanctuary; be strong and do it.”
Then David gave Solomon his son the plan of the vestibule of the temple, and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy seat;
and the plan of all that he had in mind for the courts of the house of the LORD, all the surrounding chambers, the treasuries of the house of God, and the treasuries for dedicated gifts;
for the divisions of the priests and of the Levites, and all the work of the service in the house of the LORD; for all the vessels for the service in the house of the LORD,
the weight of gold for all golden vessels for each service, the weight of silver vessels for each service,
the weight of the golden lampstands and their lamps, the weight of gold for each lampstand and its lamps, the weight of silver for a lampstand and its lamps, according to the use of each lampstand in the service,
the weight of gold for each table for the showbread, the silver for the silver tables,
and pure gold for the forks, the basins and the cups; for the golden bowls and the weight of each; for the silver bowls and the weight of each;
for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD.
All this he made clear to me in writing from the hand of the LORD, all the work to be done according to the plan.
Then David said to Solomon his son, ”Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the LORD God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the LORD is finished.
And behold the divisions of the priests and the Levites for all the service of the house of God; and with you in all the work will be every willing man who has skill for any kind of service; also the officers and all the people will be wholly at your command.”

Romans 6

What shall we say then? Are we to continue in sin that grace may abound?
By no means! How can we who died to sin still live in it?
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
For one who has died has been set free from sin.
Now if we have died with Christ, we believe that we will also live with him.
We know that Christ being raised from the dead will never die again; death no longer has dominion over him.
For the death he died he died to sin, once for all, but the life he lives he lives to God.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal bodies, to make you obey their passions.
Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
For sin will have no dominion over you, since you are not under law but under grace.
What then? Are we to sin because we are not under law but under grace? By no means!
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
and, having been set free from sin, have become slaves of righteousness.
I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
When you were slaves of sin, you were free in regard to righteousness.
But what fruit were you getting at that time from the things of which you are now ashamed? The end of those things is death.
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

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