What The Bible Really says 2018 – Day 162: Isaiah 1-3; Psalm 9; Matt 22

Isaiah 1-3; Psalm 9; Matt 22

Discuss in the comments section.

The following text is from the English Standard Version.


Isaiah 1-3

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Hear, O heavens, and give ear, O earth; for the LORD has spoken: ”Children have I reared and brought up, but they have rebelled against me.
The ox knows its owner, and the donkey its master’s crib, but Israel does not know, my people do not understand.”
Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.
Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint.
From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and raw wounds; they are not pressed out or bound up or softened with oil.
Your country lies desolate; your cities are burned with fire; in your very presence foreigners devour your land; it is desolate, as overthrown by foreigners.
And the daughter of Zion is left like a booth in a vineyard, like a lodge in a cucumber field, like a besieged city.
If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah.
Hear the word of the LORD, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah!
‘What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.
‘When you come to appear before me, who has required of you this trampling of my courts?
Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations–I cannot endure iniquity and solemn assembly.
Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.
When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.
Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,
learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.
‘Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.
If you are willing and obedient, you shall eat the good of the land;
but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.”
How the faithful city has become a whore, she who was full of justice! Righteousness lodged in her, but now murderers.
Your silver has become dross, your best wine mixed with water.
Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not bring justice to the fatherless, and the widow’s cause does not come to them.
Therefore the Lord declares, the LORD of hosts, the Mighty One of Israel: ”Ah, I will get relief from my enemies and avenge myself on my foes.
I will turn my hand against you and will smelt away your dross as with lye and remove all your alloy.
And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city.”
Zion shall be redeemed by justice, and those in her who repent, by righteousness.
But rebels and sinners shall be broken together, and those who forsake the LORD shall be consumed.
For they shall be ashamed of the oaks that you desired; and you shall blush for the gardens that you have chosen.
For you shall be like an oak whose leaf withers, and like a garden without water.
And the strong shall become tinder, and his work a spark, and both of them shall burn together, with none to quench them.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it,
and many peoples shall come, and say: ”Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go the law, and the word of the LORD from Jerusalem.
He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.
O house of Jacob, come, let us walk in the light of the LORD.
For you have rejected your people, the house of Jacob, because they are full of things from the east and of fortune-tellers like the Philistines, and they strike hands with the children of foreigners.
Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots.
Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.
So man is humbled, and each one is brought low–do not forgive them!
Enter into the rock and hide in the dust from before the terror of the LORD, and from the splendor of his majesty.
The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the LORD alone will be exalted in that day.
For the LORD of hosts has a day against all that is proud and lofty, against all that is lifted up–and it shall be brought low;
against all the cedars of Lebanon, lofty and lifted up; and against all the oaks of Bashan;
against all the lofty mountains, and against all the uplifted hills;
against every high tower, and against every fortified wall;
against all the ships of Tarshish, and against all the beautiful craft.
And the haughtiness of man shall be humbled, and the lofty pride of men shall be brought low, and the LORD alone will be exalted in that day.
And the idols shall utterly pass away.
And people shall enter the caves of the rocks and the holes of the ground, from before the terror of the LORD, and from the splendor of his majesty, when he rises to terrify the earth.
In that day mankind will cast away their idols of silver and their idols of gold, which they made for themselves to worship, to the moles and to the bats,
to enter the caverns of the rocks and the clefts of the cliffs, from before the terror of the LORD, and from the splendor of his majesty, when he rises to terrify the earth.
Stop regarding man in whose nostrils is breath, for of what account is he?
For behold, the Lord GOD of hosts is taking away from Jerusalem and from Judah support and supply, all support of bread, and all support of water;
the mighty man and the soldier, the judge and the prophet, the diviner and the elder,
the captain of fifty and the man of rank, the counselor and the skillful magician and the expert in charms.
And I will make boys their princes, and infants shall rule over them.
And the people will oppress one another, every one his fellow and every one his neighbor; the youth will be insolent to the elder, and the despised to the honorable.
For a man will take hold of his brother in the house of his father, saying: ”You have a cloak; you shall be our leader, and this heap of ruins shall be under your rule”;
in that day he will speak out, saying: ”I will not be a healer; in my house there is neither bread nor cloak; you shall not make me leader of the people.”
For Jerusalem has stumbled, and Judah has fallen, because their speech and their deeds are against the LORD, defying his glorious presence.
For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves.
Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.
Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.
My people–infants are their oppressors, and women rule over them. O my people, your guides mislead you and they have swallowed up the course of your paths.
The LORD has taken his place to contend; he stands to judge peoples.
The LORD will enter into judgment with the elders and princes of his people: ”It is you who have devoured the vineyard, the spoil of the poor is in your houses.
What do you mean by crushing my people, by grinding the face of the poor?” declares the Lord GOD of hosts.
The LORD said: Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet,
therefore the Lord will strike with a scab the heads of the daughters of Zion, and the LORD will lay bare their secret parts.
In that day the Lord will take away the finery of the anklets, the headbands, and the crescents;
the pendants, the bracelets, and the scarves;
the headdresses, the armlets, the sashes, the perfume boxes, and the amulets;
the signet rings and nose rings;
the festal robes, the mantles, the cloaks, and the handbags;
the mirrors, the linen garments, the turbans, and the veils.
Instead of perfume there will be rottenness; and instead of a belt, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a skirt of sackcloth; and branding instead of beauty.
Your men shall fall by the sword and your mighty men in battle.
And her gates shall lament and mourn; empty, she shall sit on the ground.



Psalm 9

I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.
I will be glad and exult in you; I will sing praise to your name, O Most High.
When my enemies turn back, they stumble and perish before your presence.
For you have maintained my just cause; you have sat on the throne, giving righteous judgment.
You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever.
The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished.
But the LORD sits enthroned forever; he has established his throne for justice,
and he judges the world with righteousness; he judges the peoples with uprightness.
The LORD is a stronghold for the oppressed, a stronghold in times of trouble.
And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you.
Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds!
For he who avenges blood is mindful of them; he does not forget the cry of the afflicted.
Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death,
that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation.
The nations have sunk in the pit that they made; in the net that they hid their own foot has been caught.
The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion. Selah
The wicked shall return to Sheol, all the nations that forget God.
For the needy shall not always be forgotten, and the hope of the poor shall not perish forever.
Arise, O LORD! Let not man prevail; let the nations be judged before you!
Put them in fear, O LORD! Let the nations know that they are but men! Selah


Matt 22

And again Jesus spoke to them in parables, saying,
‘The kingdom of heaven may be compared to a king who gave a wedding feast for his son,
and sent his servants to call those who were invited to the wedding feast, but they would not come.
Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’
But they paid no attention and went off, one to his farm, another to his business,
while the rest seized his servants, treated them shamefully, and killed them.
The king was angry, and he sent his troops and destroyed those murderers and burned their city.
Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy.
Go therefore to the main roads and invite to the wedding feast as many as you find.’
And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
‘But when the king came in to look at the guests, he saw there a man who had no wedding garment.
And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless.
Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’
For many are called, but few are chosen.”
Then the Pharisees went and plotted how to entangle him in his talk.
And they sent their disciples to him, along with the Herodians, saying, ”Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances.
Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?”
But Jesus, aware of their malice, said, ”Why put me to the test, you hypocrites?
Show me the coin for the tax.” And they brought him a denarius.
And Jesus said to them, ”Whose likeness and inscription is this?”
They said, ”Caesar’s.” Then he said to them, ”Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
When they heard it, they marveled. And they left him and went away.
The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question,
saying, ”Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up children for his brother.’
Now there were seven brothers among us. The first married and died, and having no children left his wife to his brother.
So too the second and third, down to the seventh.
After them all, the woman died.
In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”
But Jesus answered them, ”You are wrong, because you know neither the Scriptures nor the power of God.
For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
And as for the resurrection of the dead, have you not read what was said to you by God:
I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”
And when the crowd heard it, they were astonished at his teaching.
But when the Pharisees heard that he had silenced the Sadducees, they gathered together.
And one of them, a lawyer, asked him a question to test him.
‘Teacher, which is the great commandment in the Law?”
And he said to him, ”You shall love the Lord your God with all your heart and with all your soul and with all your mind.
This is the great and first commandment.
And a second is like it: You shall love your neighbor as yourself.
On these two commandments depend all the Law and the Prophets.”
Now while the Pharisees were gathered together, Jesus asked them a question,
saying, ”What do you think about the Christ? Whose son is he?” They said to him, ”The son of David.”
He said to them, ”How is it then that David, in the Spirit, calls him Lord, saying,
”The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet’?
If then David calls him Lord, how is he his son?”
And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.



The reading plan I’ve chosen is from Bible Class Material and it’s a 5 day plan, with weekend days to catch up or get ahead or just take a break!
http://www.bibleclassmaterial.com/BibleReadingSchedule2017forBCM.pdf

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