2 Kings 20; Isa 38-40; Ps 68; 1 Cor 11
Discuss in the comments section.
The following text is from the English Standard Version.
2 Kings 20
In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, ”Thus says the LORD, ‘Set your house in order, for you shall die; you shall not recover.”’
Then Hezekiah turned his face to the wall and prayed to the LORD, saying,
‘Now, O LORD, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.
And before Isaiah had gone out of the middle court, the word of the LORD came to him:
‘Turn back, and say to Hezekiah the leader of my people, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD,
and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David’s sake.”
And Isaiah said, ”Bring a cake of figs. And let them take and lay it on the boil, that he may recover.”
And Hezekiah said to Isaiah, ”What shall be the sign that the LORD will heal me, and that I shall go up to the house of the LORD on the third day?”
And Isaiah said, ”This shall be the sign to you from the LORD, that the LORD will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?”
And Hezekiah answered, ”It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps.”
And Isaiah the prophet called to the LORD, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz.
At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick.
And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them.
Then Isaiah the prophet came to King Hezekiah, and said to him, ”What did these men say? And from where did they come to you?” And Hezekiah said, ”They have come from a far country, from Babylon.”
He said, ”What have they seen in your house?” And Hezekiah answered, ”They have seen all that is in my house; there is nothing in my storehouses that I did not show them.”
Then Isaiah said to Hezekiah, ”Hear the word of the LORD:
Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD.
And some of your own sons, who shall be born to you, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.”
Then said Hezekiah to Isaiah, ”The word of the LORD that you have spoken is good.” For he thought, ”Why not, if there will be peace and security in my days?”
The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
And Hezekiah slept with his fathers, and Manasseh his son reigned in his place.
In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, ”Thus says the LORD: Set your house in order, for you shall die, you shall not recover.”
Then Hezekiah turned his face to the wall and prayed to the LORD,
and said, ”Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.
Then the word of the LORD came to Isaiah:
‘Go and say to Hezekiah, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life.
I will deliver you and this city out of the hand of the king of Assyria, and will defend this city.
‘This shall be the sign to you from the LORD, that the LORD will do this thing that he has promised:
Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.
A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness:
I said, In the middle of my days I must depart; I am consigned to the gates of Sheol for the rest of my years.
I said, I shall not see the LORD, the LORD in the land of the living; I shall look on man no more among the inhabitants of the world.
My dwelling is plucked up and removed from me like a shepherd’s tent; like a weaver I have rolled up my life; he cuts me off from the loom; from day to night you bring me to an end;
I calmed myself until morning; like a lion he breaks all my bones; from day to night you bring me to an end.
Like a swallow or a crane I chirp; I moan like a dove. My eyes are weary with looking upward. O Lord, I am oppressed; be my pledge of safety!
What shall I say? For he has spoken to me, and he himself has done it. I walk slowly all my years because of the bitterness of my soul.
O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live!
Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back.
For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness.
The living, the living, he thanks you, as I do this day; the father makes known to the children your faithfulness.
The LORD will save me, and we will play my music on stringed instruments all the days of our lives, at the house of the LORD.
Now Isaiah had said, ”Let them take a cake of figs and apply it to the boil, that he may recover.”
Hezekiah also had said, ”What is the sign that I shall go up to the house of the LORD?”
At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered.
And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them.
Then Isaiah the prophet came to King Hezekiah, and said to him, ”What did these men say? And from where did they come to you?” Hezekiah said, ”They have come to me from a far country, from Babylon.”
He said, ”What have they seen in your house?” Hezekiah answered, ”They have seen all that is in my house. There is nothing in my storehouses that I did not show them.”
Then Isaiah said to Hezekiah, ”Hear the word of the LORD of hosts:
Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD.
And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.”
Then said Hezekiah to Isaiah, ”The word of the LORD that you have spoken is good.” For he thought, ”There will be peace and security in my days.”
Comfort, comfort my people, says your God.
Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD’s hand double for all her sins.
A voice cries: ”In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God.
Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.
And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.”
A voice says, ”Cry!” And I said, ”What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field.
The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass.
The grass withers, the flower fades, but the word of our God will stand forever.
Get you up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, ”Behold your God!”
Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him.
He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.
Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?
Who has measured the Spirit of the LORD, or what man shows him his counsel?
Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?
Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.
Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.
All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.
To whom then will you liken God, or what likeness compare with him?
An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.
He who is too impoverished for an offering chooses wood that will not rot; he seeks out a skillful craftsman to set up an idol that will not move.
Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?
It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;
who brings princes to nothing, and makes the rulers of the earth as emptiness.
Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows on them, and they wither, and the tempest carries them off like stubble.
To whom then will you compare me, that I should be like him? says the Holy One.
Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing.
Why do you say, O Jacob, and speak, O Israel, ”My way is hidden from the LORD, and my right is disregarded by my God”?
Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.
He gives power to the faint, and to him who has no might he increases strength.
Even youths shall faint and be weary, and young men shall fall exhausted;
but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.
God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!
As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God!
But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy!
Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the LORD; exult before him!
Father of the fatherless and protector of widows is God in his holy habitation.
God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land.
O God, when you went out before your people, when you marched through the wilderness, Selah
the earth quaked, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel.
Rain in abundance, O God, you shed abroad; you restored your inheritance as it languished;
your flock found a dwelling in it; in your goodness, O God, you provided for the needy.
The Lord gives the word; the women who announce the news are a great host:
‘The kings of the armies–they flee, they flee!” The women at home divide the spoil–
though you men lie among the sheepfolds–the wings of a dove covered with silver, its pinions with shimmering gold.
When the Almighty scatters kings there, let snow fall on Zalmon.
O mountain of God, mountain of Bashan; O many-peaked mountain, mountain of Bashan!
Why do you look with hatred, O many-peaked mountain, at the mount that God desired for his abode, yes, where the LORD will dwell forever?
The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary.
You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there.
Blessed be the Lord, who daily bears us up; God is our salvation. Selah
Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.
But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.
The Lord said, ”I will bring them back from Bashan, I will bring them back from the depths of the sea,
that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.”
Your procession is seen, O God, the procession of my God, my King, into the sanctuary–
the singers in front, the musicians last, between them virgins playing tambourines:
‘Bless God in the great congregation, the LORD, O you who are of Israel’s fountain!”
There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali.
Summon your power, O God, the power, O God, by which you have worked for us.
Because of your temple at Jerusalem kings shall bear gifts to you.
Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.
Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God.
O kingdoms of the earth, sing to God; sing praises to the Lord, Selah
to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.
Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.
Awesome is God from his sanctuary; the God of Israel–he is the one who gives power and strength to his people. Blessed be God!
1 Cor 11
Be imitators of me, as I am of Christ.
Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.
But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.
Every man who prays or prophesies with his head covered dishonors his head,
but every wife who prays or prophesies with her head uncovered dishonors her head–it is the same as if her head were shaven.
For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head.
For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man.
For man was not made from woman, but woman from man.
Neither was man created for woman, but woman for man.
That is why a wife ought to have a symbol of authority on her head, because of the angels.
Nevertheless, in the Lord woman is not independent of man nor man of woman;
for as woman was made from man, so man is now born of woman. And all things are from God.
Judge for yourselves: is it proper for a wife to pray to God with her head uncovered?
Does not nature itself teach you that if a man wears long hair it is a disgrace for him,
but if a woman has long hair, it is her glory? For her hair is given to her for a covering.
If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.
But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,
for there must be factions among you in order that those who are genuine among you may be recognized.
When you come together, it is not the Lord’s supper that you eat.
For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk.
What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
and when he had given thanks, he broke it, and said, ”This is my body which is for you. Do this in remembrance of me.”
In the same way also he took the cup, after supper, saying, ”This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.
Let a person examine himself, then, and so eat of the bread and drink of the cup.
For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
That is why many of you are weak and ill, and some have died.
But if we judged ourselves truly, we would not be judged.
But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
So then, my brothers, when you come together to eat, wait for one another–
if anyone is hungry, let him eat at home–so that when you come together it will not be for judgment. About the other things I will give directions when I come.
The reading plan I’ve chosen is from Bible Class Material and it’s a 5 day plan, with weekend days to catch up or get ahead or just take a break!