Nahum; Psalm 149; 2 Cor 4
Discuss in the comments section.
The following text is from the English Standard Version.
An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.
The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies.
The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.
He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers.
The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it.
Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him.
The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him.
But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness.
What do you plot against the LORD? He will make a complete end; trouble will not rise up a second time.
For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried.
From you came one who plotted evil against the LORD, a worthless counselor.
Thus says the LORD, ”Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more.
And now I will break his yoke from off you and will burst your bonds apart.”
The LORD has given commandment about you: ”No more shall your name be perpetuated; from the house of your gods I will cut off the carved image and the metal image. I will make your grave, for you are vile.”
Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off.
The scatterer has come up against you. Man the ramparts; watch the road; dress for battle; collect all your strength.
For the LORD is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches.
The shield of his mighty men is red; his soldiers are clothed in scarlet. The chariots come with flashing metal on the day he musters them; the cypress spears are brandished.
The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning.
He remembers his officers; they stumble as they go, they hasten to the wall; the siege tower is set up.
The river gates are opened; the palace melts away;
its mistress is stripped; she is carried off, her slave girls lamenting, moaning like doves and beating their breasts.
Nineveh is like a pool whose waters run away. ”Halt! Halt!” they cry, but none turns back.
Plunder the silver, plunder the gold! There is no end of the treasure or of the wealth of all precious things.
Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale!
Where is the lions’ den, the feeding place of the young lions, where the lion and lioness went, where his cubs were, with none to disturb?
The lion tore enough for his cubs and strangled prey for his lionesses; he filled his caves with prey and his dens with torn flesh.
Behold, I am against you, declares the LORD of hosts, and I will burn your chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard.
Woe to the bloody city, all full of lies and plunder–no end to the prey!
The crack of the whip, and rumble of the wheel, galloping horse and bounding chariot!
Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses, dead bodies without end–they stumble over the bodies!
And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings, and peoples with her charms.
Behold, I am against you, declares the LORD of hosts, and will lift up your skirts over your face; and I will make nations look at your nakedness and kingdoms at your shame.
I will throw filth at you and treat you with contempt and make you a spectacle.
And all who look at you will shrink from you and say, Wasted is Nineveh; who will grieve for her? Where shall I seek comforters for you?
Are you better than Thebes that sat by the Nile, with water around her, her rampart a sea, and water her wall?
Cush was her strength; Egypt too, and that without limit; Put and the Libyans were her helpers.
Yet she became an exile; she went into captivity; her infants were dashed in pieces at the head of every street; for her honored men lots were cast, and all her great men were bound in chains.
You also will be drunken; you will go into hiding; you will seek a refuge from the enemy.
All your fortresses are like fig trees with first-ripe figs–if shaken they fall into the mouth of the eater.
Behold, your troops are women in your midst. The gates of your land are wide open to your enemies; fire has devoured your bars.
Draw water for the siege; strengthen your forts; go into the clay; tread the mortar; take hold of the brick mold!
There will the fire devour you; the sword will cut you off. It will devour you like the locust. Multiply yourselves like the locust; multiply like the grasshopper!
You increased your merchants more than the stars of the heavens. The locust spreads its wings and flies away.
Your princes are like grasshoppers, your scribes like clouds of locusts settling on the fences in a day of cold–when the sun rises, they fly away; no one knows where they are.
Your shepherds are asleep, O king of Assyria; your nobles slumber. Your people are scattered on the mountains with none to gather them.
There is no easing your hurt; your wound is grievous. All who hear the news about you clap their hands over you. For upon whom has not come your unceasing evil?
Praise the LORD! Sing to the LORD a new song, his praise in the assembly of the godly!
Let Israel be glad in his Maker; let the children of Zion rejoice in their King!
Let them praise his name with dancing, making melody to him with tambourine and lyre!
For the LORD takes pleasure in his people; he adorns the humble with salvation.
Let the godly exult in glory; let them sing for joy on their beds.
Let the high praises of God be in their throats and two-edged swords in their hands,
to execute vengeance on the nations and punishments on the peoples,
to bind their kings with chains and their nobles with fetters of iron,
to execute on them the judgment written! This is honor for all his godly ones. Praise the LORD!
2 Cor 4
Therefore, having this ministry by the mercy of God, we do not lose heart.
But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.
And even if our gospel is veiled, it is veiled only to those who are perishing.
In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.
For God, who said, ”Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.
We are afflicted in every way, but not crushed; perplexed, but not driven to despair;
persecuted, but not forsaken; struck down, but not destroyed;
always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.
So death is at work in us, but life in you.
Since we have the same spirit of faith according to what has been written, ”I believed, and so I spoke,” we also believe, and so we also speak,
knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.
For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed day by day.
For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison,
as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
The reading plan I’ve chosen is from Bible Class Material and it’s a 5 day plan, with weekend days to catch up or get ahead or just take a break!