Ezek 43-45; Psalm 135; John 15
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The following text is from the English Standard Version.
Then he led me to the gate, the gate facing east.
And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory.
And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face.
As the glory of the LORD entered the temple by the gate facing east,
the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple.
While the man was standing beside me, I heard one speaking to me out of the temple,
and he said to me, ”Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodies of their kings at their high places,
by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger.
Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever.
‘As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan.
And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out.
This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple.
‘These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth): its base shall be one cubit high and one cubit broad, with a rim of one span around its edge. And this shall be the height of the altar:
from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit;
and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns.
The altar hearth shall be square, twelve cubits long by twelve broad.
The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east.”
And he said to me, ”Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it,
you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord GOD, a bull from the herd for a sin offering.
And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it.
You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area.
And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull.
When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish.
You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD.
For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided.
Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.
And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD.”
Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut.
And the LORD said to me, ”This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the LORD, the God of Israel, has entered by it. Therefore it shall remain shut.
Only the prince may sit in it to eat bread before the LORD. He shall enter by way of the vestibule of the gate, and shall go out by the same way.”
Then he brought me by way of the north gate to the front of the temple, and I looked, and behold, the glory of the LORD filled the temple of the LORD. And I fell on my face.
And the LORD said to me, ”Son of man, mark well, see with your eyes, and hear with your ears all that I shall tell you concerning all the statutes of the temple of the LORD and all its laws. And mark well the entrance to the temple and all the exits from the sanctuary.
And say to the rebellious house, to the house of Israel, Thus says the Lord GOD: O house of Israel, enough of all your abominations,
in admitting foreigners, uncircumcised in heart and flesh, to be in my sanctuary, profaning my temple, when you offer to me my food, the fat and the blood. You have broken my covenant, in addition to all your abominations.
And you have not kept charge of my holy things, but you have set others to keep my charge for you in my sanctuary.
‘Thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary.
But the Levites who went far from me, going astray from me after their idols when Israel went astray, shall bear their punishment.
They shall be ministers in my sanctuary, having oversight at the gates of the temple and ministering in the temple. They shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before the people, to minister to them.
Because they ministered to them before their idols and became a stumbling block of iniquity to the house of Israel, therefore I have sworn concerning them, declares the Lord GOD, and they shall bear their punishment.
They shall not come near to me, to serve me as priest, nor come near any of my holy things and the things that are most holy, but they shall bear their shame and the abominations that they have committed.
Yet I will appoint them to keep charge of the temple, to do all its service and all that is to be done in it.
‘But the Levitical priests, the sons of Zadok, who kept the charge of my sanctuary when the people of Israel went astray from me, shall come near to me to minister to me. And they shall stand before me to offer me the fat and the blood, declares the Lord GOD.
They shall enter my sanctuary, and they shall approach my table, to minister to me, and they shall keep my charge.
When they enter the gates of the inner court, they shall wear linen garments. They shall have nothing of wool on them, while they minister at the gates of the inner court, and within.
They shall have linen turbans on their heads, and linen undergarments around their waists. They shall not bind themselves with anything that causes sweat.
And when they go out into the outer court to the people, they shall put off the garments in which they have been ministering and lay them in the holy chambers. And they shall put on other garments, lest they communicate holiness to the people with their garments.
They shall not shave their heads or let their locks grow long; they shall surely trim the hair of their heads.
No priest shall drink wine when he enters the inner court.
They shall not marry a widow or a divorced woman, but only virgins of the offspring of the house of Israel, or a widow who is the widow of a priest.
They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean.
In a dispute, they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my Sabbaths holy.
They shall not defile themselves by going near to a dead person. However, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves.
After he has become clean, they shall count seven days for him.
And on the day that he goes into the Holy Place, into the inner court, to minister in the Holy Place, he shall offer his sin offering, declares the Lord GOD.
‘This shall be their inheritance: I am their inheritance: and you shall give them no possession in Israel; I am their possession.
They shall eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel shall be theirs.
And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priests the first of your dough, that a blessing may rest on your house.
The priests shall not eat of anything, whether bird or beast, that has died of itself or is torn by wild animals.
‘When you allot the land as an inheritance, you shall set apart for the LORD a portion of the land as a holy district, 25,000 cubits long and 20,000 cubits broad. It shall be holy throughout its whole extent.
Of this a square plot of 500 by 500 cubits shall be for the sanctuary, with fifty cubits for an open space around it.
And from this measured district you shall measure off a section 25,000 cubits long and 10,000 broad, in which shall be the sanctuary, the Most Holy Place.
It shall be the holy portion of the land. It shall be for the priests, who minister in the sanctuary and approach the LORD to minister to him, and it shall be a place for their houses and a holy place for the sanctuary.
Another section, 25,000 cubits long and 10,000 cubits broad, shall be for the Levites who minister at the temple, as their possession for cities to live in.
‘Alongside the portion set apart as the holy district you shall assign for the property of the city an area 5,000 cubits broad and 25,000 cubits long. It shall belong to the whole house of Israel.
‘And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary
of the land. It is to be his property in Israel. And my princes shall no more oppress my people, but they shall let the house of Israel have the land according to their tribes.
‘Thus says the Lord GOD: Enough, O princes of Israel! Put away violence and oppression, and execute justice and righteousness. Cease your evictions of my people, declares the Lord GOD.
‘You shall have just balances, a just ephah, and a just bath.
The ephah and the bath shall be of the same measure, the bath containing one tenth of a homer, and the ephah one tenth of a homer; the homer shall be the standard measure.
The shekel shall be twenty gerahs; twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.
‘This is the offering that you shall make: one sixth of an ephah from each homer of wheat, and one sixth of an ephah from each homer of barley,
and as the fixed portion of oil, measured in baths, one tenth of a bath from each cor (the cor, like the homer, contains ten baths).
And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord GOD.
All the people of the land shall be obliged to give this offering to the prince in Israel.
It shall be the prince’s duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel.
‘Thus says the Lord GOD: In the first month, on the first day of the month, you shall take a bull from the herd without blemish, and purify the sanctuary.
The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court.
You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.
‘In the first month, on the fourteenth day of the month, you shall celebrate the Feast of the Passover, and for seven days unleavened bread shall be eaten.
On that day the prince shall provide for himself and all the people of the land a young bull for a sin offering.
And on the seven days of the festival he shall provide as a burnt offering to the LORD seven young bulls and seven rams without blemish, on each of the seven days; and a male goat daily for a sin offering.
And he shall provide as a grain offering an ephah for each bull, an ephah for each ram, and a hin of oil to each ephah.
In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil.
Praise the LORD! Praise the name of the LORD, give praise, O servants of the LORD,
who stand in the house of the LORD, in the courts of the house of our God!
Praise the LORD, for the LORD is good; sing to his name, for it is pleasant!
For the LORD has chosen Jacob for himself, Israel as his own possession.
For I know that the LORD is great, and that our Lord is above all gods.
Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps.
He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses.
He it was who struck down the firstborn of Egypt, both of man and of beast;
who in your midst, O Egypt, sent signs and wonders against Pharaoh and all his servants;
who struck down many nations and killed mighty kings,
Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan,
and gave their land as a heritage, a heritage to his people Israel.
Your name, O LORD, endures forever, your renown, O LORD, throughout all ages.
For the LORD will vindicate his people and have compassion on his servants.
The idols of the nations are silver and gold, the work of human hands.
They have mouths, but do not speak; they have eyes, but do not see;
they have ears, but do not hear, nor is there any breath in their mouths.
Those who make them become like them, so do all who trust in them!
O house of Israel, bless the LORD! O house of Aaron, bless the LORD!
O house of Levi, bless the LORD! You who fear the LORD, bless the LORD!
Blessed be the LORD from Zion, he who dwells in Jerusalem! Praise the LORD!
‘I am the true vine, and my Father is the vinedresser.
Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
Already you are clean because of the word that I have spoken to you.
Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
By this my Father is glorified, that you bear much fruit and so prove to be my disciples.
As the Father has loved me, so have I loved you. Abide in my love.
If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.
These things I have spoken to you, that my joy may be in you, and that your joy may be full.
‘This is my commandment, that you love one another as I have loved you.
Greater love has no one than this, that someone lays down his life for his friends.
You are my friends if you do what I command you.
No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.
You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.
These things I command you, so that you will love one another.
‘If the world hates you, know that it has hated me before it hated you.
If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.
Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
But all these things they will do to you on account of my name, because they do not know him who sent me.
If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.
Whoever hates me hates my Father also.
If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.
But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’
‘But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.
And you also will bear witness, because you have been with me from the beginning.
The reading plan I’ve chosen is from Bible Class Material and it’s a 5 day plan, with weekend days to catch up or get ahead or just take a break!