Ezekiel 46-48; John 16
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The following text is from the English Standard Version.
‘Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.
The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening.
The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons.
The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish.
And the grain offering with the ram shall be an ephah, and the grain offering with the lambs shall be as much as he is able, together with a hin of oil to each ephah.
On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish.
As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah.
When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.
‘When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead.
When they enter, the prince shall enter with them, and when they go out, he shall go out.
‘At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah.
When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.
‘You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it.
And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute.
Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering.
‘Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance.
But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance–it shall belong to his sons.
The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.”
Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them.
And he said to me, ”This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so communicate holiness to the people.”
Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court–
in the four corners of the court were small courts, forty cubits long and thirty broad; the four were of the same size.
On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around.
Then he said to me, ”These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.”
Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar.
Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side.
Going on eastward with a measuring line in his hand, the man measured a thousand cubits, and then led me through the water, and it was ankle-deep.
Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep.
Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through.
And he said to me, ”Son of man, have you seen this?”Then he led me back to the bank of the river.
As I went back, I saw on the bank of the river very many trees on the one side and on the other.
And he said to me, ”This water flows toward the eastern region and goes down into the Arabah, and enters the sea; when the water flows into the sea, the water will become fresh.
And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes.
Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.
But its swamps and marshes will not become fresh; they are to be left for salt.
And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”
Thus says the Lord GOD: ”This is the boundary by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions.
And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance.
‘This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,
Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran.
So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north. This shall be the north side.
‘On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar. This shall be the east side.
‘On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt to the Great Sea. This shall be the south side.
‘On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side.
‘So you shall divide this land among you according to the tribes of Israel.
You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel.
In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD.
‘These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending from the east side to the west, Dan, one portion.
Adjoining the territory of Dan, from the east side to the west, Asher, one portion.
Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion.
Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion.
Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion.
Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion.
Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.
‘Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it.
The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,000 in breadth.
These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it.
This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did.
And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites.
And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.
They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD.
‘The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city,
and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500.
And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250.
The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city.
And the workers of the city, from all the tribes of Israel, shall till it.
The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city.
‘What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst.
It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.
‘As for the rest of the tribes: from the east side to the west, Benjamin, one portion.
Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion.
Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion.
Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion.
Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion.
And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt to the Great Sea.
This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD.
‘These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure,
three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel.
On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan.
On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun.
On the west side, which is to be 4,500 cubits, three gates, the gate of Gad, the gate of Asher, and the gate of Naphtali.
The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD is there.”
‘I have said all these things to you to keep you from falling away.
They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.
And they will do these things because they have not known the Father, nor me.
But I have said these things to you, that when their hour comes you may remember that I told them to you. ”I did not say these things to you from the beginning, because I was with you.
But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’
But because I have said these things to you, sorrow has filled your heart.
Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.
And when he comes, he will convict the world concerning sin and righteousness and judgment:
concerning sin, because they do not believe in me;
concerning righteousness, because I go to the Father, and you will see me no longer;
concerning judgment, because the ruler of this world is judged.
‘I still have many things to say to you, but you cannot bear them now.
When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
He will glorify me, for he will take what is mine and declare it to you.
All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.
‘A little while, and you will see me no longer; and again a little while, and you will see me.”
So some of his disciples said to one another, ”What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?”
So they were saying, ”What does he mean by ‘a little while’? We do not know what he is talking about.”
Jesus knew that they wanted to ask him, so he said to them, ”Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’?
Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.
When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.
So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you.
In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you.
Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
‘I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father.
In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf;
for the Father himself loves you, because you have loved me and have believed that I came from God.
I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”
His disciples said, ”Ah, now you are speaking plainly and not using figurative speech!
Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.”
Jesus answered them, ”Do you now believe?
Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me.
I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
The reading plan I’ve chosen is from Bible Class Material and it’s a 5 day plan, with weekend days to catch up or get ahead or just take a break!