Ezra 1-2; John 21
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The following text is from the English Standard Version.
In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:
‘Thus says Cyrus king of Persia: The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah.
Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel–he is the God who is in Jerusalem.
And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”
Then rose up the heads of the fathers’ houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem.
And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered.
Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.
Cyrus king of Persia brought these out in charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers,
30 bowls of gold, 410 bowls of silver, and 1,000 other vessels;
all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem.
Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town.
They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.The number of the men of the people of Israel:
the sons of Parosh, 2,172.
The sons of Shephatiah, 372.
The sons of Arah, 775.
The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812.
The sons of Elam, 1,254.
The sons of Zattu, 945.
The sons of Zaccai, 760.
The sons of Bani, 642.
The sons of Bebai, 623.
The sons of Azgad, 1,222.
The sons of Adonikam, 666.
The sons of Bigvai, 2,056.
The sons of Adin, 454.
The sons of Ater, namely of Hezekiah, 98.
The sons of Bezai, 323.
The sons of Jorah, 112.
The sons of Hashum, 223.
The sons of Gibbar, 95.
The sons of Bethlehem, 123.
The men of Netophah, 56.
The men of Anathoth, 128.
The sons of Azmaveth, 42.
The sons of Kiriath-arim, Chephirah, and Beeroth, 743.
The sons of Ramah and Geba, 621.
The men of Michmas, 122.
The men of Bethel and Ai, 223.
The sons of Nebo, 52.
The sons of Magbish, 156.
The sons of the other Elam, 1,254.
The sons of Harim, 320.
The sons of Lod, Hadid, and Ono, 725.
The sons of Jericho, 345.
The sons of Senaah, 3,630.
The priests: the sons of Jedaiah, of the house of Jeshua, 973.
The sons of Immer, 1,052.
The sons of Pashhur, 1,247.
The sons of Harim, 1,017.
The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74.
The singers: the sons of Asaph, 128.
The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139.
The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
the sons of Keros, the sons of Siaha, the sons of Padon,
the sons of Lebanah, the sons of Hagabah, the sons of Akkub,
the sons of Hagab, the sons of Shamlai, the sons of Hanan,
the sons of Giddel, the sons of Gahar, the sons of Reaiah,
the sons of Rezin, the sons of Nekoda, the sons of Gazzam,
the sons of Uzza, the sons of Paseah, the sons of Besai,
the sons of Asnah, the sons of Meunim, the sons of Nephisim,
the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,
the sons of Bazluth, the sons of Mehida, the sons of Harsha,
the sons of Barkos, the sons of Sisera, the sons of Temah,
the sons of Neziah, and the sons of Hatipha.
The sons of Solomon’s servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda,
the sons of Jaalah, the sons of Darkon, the sons of Giddel,
the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami.
All the temple servants and the sons of Solomon’s servants were 392.
The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers’ houses or their descent, whether they belonged to Israel:
the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652.
Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name).
These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean.
The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim.
The whole assembly together was 42,360,
besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers.
Their horses were 736, their mules were 245,
their camels were 435, and their donkeys were 6,720.
Some of the heads of families, when they came to the house of the LORD that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site.
According to their ability they gave to the treasury of the work 61,000 darics of gold, 5,000 minas of silver, and 100 priests’ garments.
Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel in their towns.
After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way.
Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together.
Simon Peter said to them, ”I am going fishing.” They said to him, ”We will go with you.” They went out and got into the boat, but that night they caught nothing.
Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus.
Jesus said to them, ”Children, do you have any fish?” They answered him, ”No.”
He said to them, ”Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish.
That disciple whom Jesus loved therefore said to Peter, ”It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.
The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread.
Jesus said to them, ”Bring some of the fish that you have just caught.”
So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn.
Jesus said to them, ”Come and have breakfast.” Now none of the disciples dared ask him, ”Who are you?” They knew it was the Lord.
Jesus came and took the bread and gave it to them, and so with the fish.
This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.
When they had finished breakfast, Jesus said to Simon Peter, ”Simon, son of John, do you love me more than these?” He said to him, ”Yes, Lord; you know that I love you.” He said to him, ”Feed my lambs.”
He said to him a second time, ”Simon, son of John, do you love me?” He said to him, ”Yes, Lord; you know that I love you.” He said to him, ”Tend my sheep.”
He said to him the third time, ”Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, ”Do you love me?” and he said to him, ”Lord, you know everything; you know that I love you.” Jesus said to him, ”Feed my sheep.
Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.”
(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, ”Follow me.”
Peter turned and saw the disciple whom Jesus loved following them, the one who had been reclining at table close to him and had said, ”Lord, who is it that is going to betray you?”
When Peter saw him, he said to Jesus, ”Lord, what about this man?”
Jesus said to him, ”If it is my will that he remain until I come, what is that to you? You follow me!”
So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, ”If it is my will that he remain until I come, what is that to you?”
This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.
The reading plan I’ve chosen is from Bible Class Material and it’s a 5 day plan, with weekend days to catch up or get ahead or just take a break!